I'd like to be... under the sea

There are so many things going on in the climate space at the moment that it is difficult to keep up with them all. My sources of recent information are Dr Catherine Dyer, Bernard Hickey, and Peter Bale from the Kākā - a weekly podcast on political economy, climate change, and international affairs (from Dr Robert Patman University of Otago), together with invited guests each week from other areas of interest including economists and politicians. I believe this is a worthy site of usually peer-reviewed information concerning these topics. I would like to make a plug for the Kākā, which unfortunately is a pay site (but most reliable news these days is). For under $20 a month, one receives a daily briefing and a set of links to other sites (also often unfortunately behind paywalls). Many people might say it is mildly left of centre, and it is certainly not particularly complimentary of our present government. It is available through a platform called Substack, interestingly enough run by a young expatriate New Zealander.

Last weekend three of us intrepid skeptics attended a creationist talk titled “How Evolution Hurts Science and People”, given by Mike Collins at the Abundant Life church in Wellington. Mike is an aircraft maintenance engineer who, since leaving his real job, has shacked up with Creation Ministries International (CMI), the evangelical Christian group who run the creation.com website and is one of their regular speakers at churches all around New Zealand.

I wonder if, in the dark night of the sea, the octopus dreams of me.

The story of the Commonwealth Covenant Church (CCC) has been hanging out in the chasms of my Google Drive for some time. A while ago I was asked about cults or sects that might be in the Wairarapa besides the 2x2s. This group came up in my search, although much of what I found about their activities was not based in the Wairarapa but rather in the Hutt Valley. The CCC is not the easiest group to research, as their numbers had thinned considerably by the early 2000s, and numbered just six by 2013. They were a long-dead congregation by the time anything would be recorded on the web. Archival records are limited (or restricted), and when the CCC does warrant a mention in a book or academic work, it's limited to one or two lines.