Show me the Toes!

While watching the six hour long video from Mike Winger about Bethel church for another article in this newsletter issue, I was tickled by a story that was mentioned briefly about a supposed miracle healing.

While watching the six hour long video from Mike Winger about Bethel church for another article in this newsletter issue, I was tickled by a story that was mentioned briefly about a supposed miracle healing.

I was scrolling through my emails today, looking to see if I had received any Why Are You A Skeptic responses from any of you. Sadly there was nothing I'd missed; no stories of how you'd found skepticism after an all-night bender where you'd snorted ketamine and met God, or how you've always been skeptical since the age of two.
Waisake Naholo's miracle healing
What is a miracle? In the vernacular we speak of "miraculous" escapes and the like, to characterise events which are extremely unlikely - at odds with the normal course of experience. A miracle in this weak sense just means a very improbable event.
Christian fundamentalists usually come to the notice of the Skeptics when they make pronouncements on scientific matters, as with creationism. But, as Ross Miller indicates, fundamentalism results in junk religion, not just junk science.
For some years the Skeptics have had a collection of videotapes available for members to borrow. These are on topics thought to be of interest to skeptics, including firewalking, spontaneous human combustion (unrelated to firewalking!), homeopathy, UFOs, alien abduction, etc. and have been sourced mainly from material broadcast in New Zealand.
Jim Ring takes a look at canonisation and finds the lives of the saints less than miraculous.
A friend of mine once visited a faith-healer, one of the religious variety from the United States who periodically come to New Zealand to swell their bank balances. She attended the meeting because of a persistent pain in her elbow. Despite my suggestions that it was only tennis elbow, she was worried and thought perhaps the pain was serious. She had an aisle seat near the front and during the proceedings the "healer" approached her and asked about the pain in her arm. Apparently she hadn't told anyone why she was there. She was impressed.
This article is an abridged version of the fourth article in a series on philosophy and the paranormal. Here Dr Grey discusses David Hume's analysis of miracles and his view that belief in miraculous events is always unjustified. He also investigates the nature, virtues and dangers of different skeptical viewpoints.
I had intended to make this issue one devoted to the conference and was going to reprint all the talks and discussions there. However the conference was such an overwhelming success and there was such a fine attendance, that it would be a waste to reprint what so many had heard in person. I therefore asked all those who spoke to give me their second thoughts on their talks, the things they meant to say but forgot, the replies they would like to have made in the discussions, the witty rejoinders that came to them in the middle of the night after we had all gone home. Most of the speakers have had nothing to add but I should like to make a correction to the impression left with my hearers.
No two American faith healers are exactly alike since they are competing in a crowded market place, but they do have enough features in common to make a general survey possible. This account of how 'big name' healers work is put together from reports by skeptics who have attended their meetings.